Query for the Month
of February 2003
Next up-date: March 1st 2003 (God willing).
Previous "Queries" are available. Click here to access.
Some perpetual questions ....
Do you know the difference
between the "love" that is of Christianity
To obtain a free programme to translate some of
Click on the link for a good book on the character of our God which you can download for free and share amongst your friends. It's called "Light on the Dark Side of God" and is one of the best on this subject that I have ever read!
Is it really possible to be perfect?
It must be for Jesus said so! So how and what does He mean by this? Probably not what most of us would think.
To answer this query I can think of no better way than to quote a chapter from one of the books in my library. It is in fact the same book we are offering free each month! This is in volume 31, page 17 onwards.
And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life? Mark 10:17.
The young man who asked this question was a ruler. He had great possessions, and occupied a position of responsibility. He saw the love that Christ manifested toward the children brought to Him; he saw how tenderly He received them, and took them up in His arms, and his heart kindled with love for the Saviour. He felt a desire to be His disciple. He was so deeply moved that as Christ was going on His way, he ran after Him, and kneeling at His feet, asked with sincerity and earnestness the question so important to his soul and to the soul of every human being, Good Master, what shall I do that I may inherit eternal life?
Why call you Me good? said Christ, there is none good but One, that is, God. Jesus desired to test the ruler's sincerity, and to draw from him the way in which he regarded Him as good. Did he realize that the One to whom he was speaking was the Son of God? What was the true sentiment of his heart?
This ruler had a high estimate of his own righteousness. He did not really suppose that he was defective in anything, yet he was not altogether satisfied. He felt the want of something that he did not possess. Could not Jesus bless him as He blessed the little children, and satisfy his soul want?
In reply to this question Jesus told him that obedience to the commandments of God was necessary if he would obtain eternal life; and He quoted several of the commandments which show man's duty to his fellow men. The ruler's answer was positive: All these things have I kept from my youth up: what lack I yet?
Christ looked into the face of the young man, as if reading his life and searching his character. He loved him, and He hungered to give him that peace and grace and joy which would materially change his character.
One thing you lack, He said; go your way, sell whatsoever you have, and give to the poor, and you shall have treasure in heaven: and come, take up the cross, and follow Me.
Christ was drawn to this young man. He knew him to be sincere in his assertion, All these things have I kept from my youth. The Redeemer longed to create in him that discernment which would enable him to see the necessity of heart devotion and Christian goodness. He longed to see in him a humble and contrite heart, conscious of the supreme love to be given to God, and hiding its lack in the perfection of Christ.
Jesus saw in this ruler just the help He needed if the young man would become a co-labourer with Him in the work of salvation. If he would place himself under Christ's guidance, he would be a power for good. In a marked degree the ruler could have represented Christ; for he possessed qualifications, which, if he were united with the Saviour, would enable him to become a divine force among men.
Christ, seeing into his character, loved him. Love for Christ was awakening in the ruler's heart; for love begets love. Jesus longed to see him a co-worker with Him. He longed to make him like Himself, a mirror in which the likeness of God would be reflected. He longed to develop the excellence of his character, and sanctify it to the Master's use. If the ruler had then given himself to Christ, he would have grown in the atmosphere of His presence. If he had made this choice, how different would have been his future!
One thing you lack, Jesus said. If you will be perfect, go and sell that you have, and give to the poor, and you shall have treasure in heaven: and come and follow Me. Christ read the ruler's heart. Only one thing he lacked, but that was a vital principle. He needed the love of God in the soul. [This is what makes us perfect and saves us! All else is education.]
This lack, unless supplied, would prove fatal to him; his whole nature would become corrupted. By indulgence, selfishness would strengthen. That he might receive the love of God, his supreme love of self must be surrendered.
Christ gave this man a test. He called upon him to choose between the heavenly treasure and worldly greatness. The heavenly treasure was assured him if he would follow Christ. But self must yield; his will must be given into Christ's control. The very holiness of God was offered to the young ruler. He had the privilege of becoming a son of God, and a coheir with Christ to the heavenly treasure. But he must take up the cross, and follow the Saviour in the path of self-denial.
Christ's words were verily to the ruler the invitation, Choose you this day whom you will serve. Joshua 24:15. The choice was left with him. Jesus was yearning for his conversion. He had shown him the plague spot in his character, and with what deep interest He watched the issue as the young man weighed the question! If he decided to follow Christ, he must obey His words in everything. He must turn from his ambitious projects. With what earnest, anxious longing, what soul hunger, did the Saviour look at the young man, hoping that he would yield to the invitation of the Spirit of God!
Christ made the only terms which could place the ruler where he would perfect a Christian character. His words were words of wisdom, though they appeared severe and exacting. In accepting and obeying them was the ruler's only hope of salvation. His exalted position and his possessions were exerting a subtle influence for evil upon his character. If cherished, they would supplant God in his affections. To keep back little or much from God was to retain that which would lessen his moral strength and efficiency; for if the things of this world are cherished, however uncertain and unworthy they may be, they will become all-absorbing.
The ruler was quick to discern all that Christ's words involved, and he became sad. If he had realized the value of the offered gift, quickly would he have enrolled himself as one of Christ's followers. He was a member of the honoured council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the temporal advantages his riches would bring him. He was sorry that such conditions existed; he desired eternal life, but he was not willing to make the sacrifice. The cost of eternal life seemed too great, and he went away sorrowful; for he had great possessions.
His claim that he had kept the law of God was a deception. He showed that riches were his idol. He could not keep the commandments of God while the world was first in his affections. He loved the gifts of God more than he loved the Giver. Christ had offered the young man fellowship with Himself. Follow Me, He said. But the Saviour was not so much to him as his own name among men or his possessions. To give up his earthly treasure, that was seen, for the heavenly treasure, that was unseen, was too great a risk. He refused the offer of eternal life, and went away, and ever after the world was to receive his worship.
Thousands are passing through this ordeal, weighing Christ against the world; and many choose the world. Like the young ruler, they turn from the Saviour, saying in their hearts, I will not have this Man as my leader.
Christ's dealing with the young man is presented as an object lesson. God has given us the rule of conduct which every one of His servants must follow. It is obedience to His law, not merely a legal obedience, but an obedience which enters into the life, and is exemplified in the character. God has set His own standard of character for all who would become subjects of His kingdom. Only those who will become co-workers with Christ, only those who will say, LORD, all I have and all I am is Yours, will be acknowledged as sons and daughters of God. All should consider what it means to desire heaven, and yet to turn away because of the conditions laid down. Think of what it means to say No to Christ. The ruler said, No, I cannot give You all. Do we say the same? The Saviour offers to share with us the work God has given us to do. He offers to use the means God has given us, to carry forward His work in the world. Only in this way can He save us.
The ruler's possessions were entrusted to him that he might prove himself a faithful steward; he was to dispense these goods for the blessing of those in need. So God now entrusts men with means, with talents and opportunities, that they may be His agents in helping the poor and the suffering. He who uses his entrusted gifts as God designs becomes a co-worker with the Saviour. He wins souls to Christ, because he is a representative of His character.
To those who, like the young ruler, are in high positions of trust and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But this is the rule of conduct for all who would become His disciples. Nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because there is no other way to save man than to cut away those things which, if entertained, will demoralize the whole being.
When Christ's followers give back to the LORD His own, they are accumulating treasure which will be given to them when they shall hear the words, Well done, good and faithful servant; . . . enter you into the joy of your LORD. Matthew 25:23.
[Of that LORD it is said]Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:2.
The joy of seeing souls redeemed, souls eternally saved, is the reward of all that put their feet in the footprints of Him who said, Follow Me. [See Isaiah 53:10-11.]Conclusion:
Perfection then, is the gift of God. It is offered to us and if we accept it we call it conversion or rebirth. Then we are a perfect baby, new born and growing. At any stage in our growth God may pronounce us still perfect, or He may say that we have a problem similar to a sickness, which He calls sin. When that sickness is cured we can again be recognised as perfect. Because perfection is in the eye of God and not our fellow man, we should just accept the fact that it is possible and leave the rest to Him.
Consider these words:
22 And when He had removed him [king Saul], He raised up to them David to be their king; to whom also He gave testimony, and said, I have found David the son of Jesse, a man after My own heart, which shall fulfil all My will.
1 Kings 15:
3 And he [Jeroboam] walked in all the sins of his father [Nebat], which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father [ancestor]. 4 Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 5 because David did that which was right in the eyes of the LORD, and turned not aside from any thing that He commanded him all the days of his life, save only in the matter of Uriah the Hittite.
Who wants to add (or subtract!) from these thoughts? I won't argue as I have stated, but I will publish your Scriptures so that we may review all the words of God on the subject.
Next query. To be discussed from March 1st 2003.
Send in your thought on this current query.