. ................. Book Index ................
The Life of Christ
The New System
This volume is based on:-
John 3:22-36; 4:1-42.
It is recommended that you read these before you read the book.
© You may freely copy this book as you desire.
The language of the Scripture quotes has been modernised for easier understanding.
He Must Increase
c. April/May 28AD
For a time the Baptist's influence over the nation had been greater than that of its rulers, priests, or princes. If he had announced himself as the Messiah, and raised a revolt against Rome, priests and people would have flocked to his standard. Every consideration that appeals to the ambition of the world's conquerors Satan had stood ready to urge upon John the Baptist.
But with the evidence before him of his power, he had steadfastly refused the splendid bribe. The attention which was fixed upon him he had directed to Another.
Now he saw the tide of popularity turning away from himself to the Saviour. Day by day the crowds about him lessened. When Jesus came from Jerusalem to the region about Jordan, the people flocked to hear Him. The number of His disciples increased daily.
Many came for baptism, and while Christ Himself did not baptise, He sanctioned the administration of the ordinance by His disciples.
Thus He set His seal upon the mission of His forerunner. But the disciples of John looked with jealousy upon the growing popularity of Jesus. They stood ready to criticise His work, and it was not long before they found occasion. A question arose between them and the Jews as to whether baptism availed to cleanse the soul from sin; they maintained that the baptism of Jesus differed essentially from that of John.
Soon they were in dispute with Christ's disciples in regard to the form of words proper to use at baptism, and finally as to the right of the latter to baptise at all.
The disciples of John came to him with their grievances, saying, "Rabbi, He that was with you beyond Jordan, to whom you bear witness, behold, the same baptises, and all men come to Him." Through these words, Satan brought temptation upon John. Though John's mission seemed about to close, it was still possible for him to hinder the work of Christ. If he had sympathised with himself, and expressed grief or disappointment at being superseded, he would have sown the seeds of dissension, would have encouraged envy and jealousy, and would seriously have impeded the progress of the gospel.
A changed man
John had by nature the faults and weaknesses common to humanity, but the touch of divine love had transformed him. He dwelt in an atmosphere uncontaminated with selfishness and ambition, and far above the feelings of jealousy. He manifested no sympathy with the dissatisfaction of his disciples, but showed how clearly he understood his relation to the Messiah, and how gladly he welcomed the One for whom he had prepared the way.
He knew it was a "marriage"
He said, "A man can receive nothing, except it be given him from heaven. You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him. He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom's voice."
John represented himself as the friend who acted as a messenger between the betrothed parties, preparing the way for the marriage. When the bridegroom had received his bride, the mission of the friend was fulfilled. He rejoiced in the happiness of those whose union he had promoted.
So John had been called to direct the people to Jesus, and it was his joy to witness the success of the Saviour's work. He said, "This my joy therefore is fulfilled. He must increase, but I must decrease."
Looking in faith to the Redeemer, John had risen to the height of selflessness. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.
Those who are true to their calling as messengers for God will not seek honour for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel. They will recognise that it is their work to proclaim, as did John the Baptist, "Behold the Lamb of God, which takes away the sin of the world." John 1:29. They will lift up Jesus, and with Him humanity will be lifted up. "Thus says the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." Isaiah 57:15.
John spoke the language of heaven
The soul of the prophet, emptied of self, was filled with the light of the divine. As he witnessed to the Saviour's glory, his words were almost a counterpart of those that Christ Himself had spoken in His interview with Nicodemus.
John said, "He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: He that comes from heaven is above all... For He whom God has sent speaks the words of God: for God gives not the Spirit by measure to Him."
Christ could say, "I seek not My own will, but the will of the Father which has sent Me." John 5:30. To Him it is declared, "You have loved righteousness, and hated iniquity; therefore God, even Your God, has anointed You with the oil of gladness above Your fellows." Hebrews 1:9. The Father "gives not the Spirit by measure to Him."
So with the followers of Christ.
We can receive of heaven's light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure. In Christ "dwells all the fullness of the Godhead bodily, and in Him you are made full." Colossians 2:9, 10, R. V.
Not many accept this principle
The disciples of John had declared that all men were coming to Christ; but with clearer insight, John said, "No man receives His witness;" so few were ready to accept Him as the Saviour from sin. But "he that has received His witness has set his seal to this, that God is true." John 3:33, R.V. "He that believes on the Son has everlasting life."
No need of argument as to whether Christ's baptism or John's purified from sin. It is the grace of Christ that gives life to the soul. Apart from Christ, baptism, like any other service, is a worthless form. "He that believes not the Son shall not see life."
The opposition arose
The success of Christ's work, which the Baptist had received with such joy, was reported also to the authorities at Jerusalem. The priests and rabbis had been jealous of John's influence as they saw the people leaving the synagogues and flocking to the wilderness; but here was One who had still greater power to attract the multitudes. Those leaders in Israel were not willing to say with John, "He must increase, but I must decrease." They arose with a new determination to put an end to the work that was drawing the people away from them.
Cause no unnecessary trouble
Jesus knew that they would spare no effort to create a division between His own disciples and those of John He knew that the storm was gathering which would sweep away one of the greatest prophets ever given to the world. Wishing to avoid all occasion for misunderstanding or dissension, He quietly ceased His labours, and withdrew to Galilee.
We also, while loyal to truth, should try to avoid all that may lead to discord and misapprehension. For whenever these arise, they result in the loss of souls. Whenever circumstances occur that threaten to cause division, we should follow the example of Jesus and of John the Baptist.
Looking to a man
John had been called to lead out
as a reformer. Because of this, his disciples were in danger of
fixing their attention upon him, feeling that the success of the
work depended upon his labours, and losing sight of the fact that
he was only an instrument through which God had wrought.
But the work of John was not sufficient to lay the foundation of the Christian church. When he had fulfilled his mission, another work was to be done, which his testimony could not accomplish. His disciples did not understand this. When they saw Christ coming in to take the work, they were jealous and dissatisfied.
The same dangers still exist.
God calls a man to do a certain work; and when he has carried it as far as he is qualified to take it, the Lord brings in others, to carry it still farther. But, like John's disciples, many feel that the success of the work depends on the first labourer. Attention is fixed upon the human instead of the divine, jealousy comes in, and the work of God is marred.
The one thus unduly honoured is tempted to cherish self-confidence. He does not realise his dependence on God. The people are taught to rely on man for guidance, and thus they fall into error, and are led away from God.
The work of God is not to bear the image and superscription of man. From time to time the Lord will bring in different agencies, through whom His purpose can best be accomplished. Happy are they who are willing for self to be humbled, saying with John the Baptist, "He must increase, but I must decrease."
At Jacob's well
On the way to Galilee Jesus passed through Samaria. It was noon when He reached the beautiful Vale of Shechem. At the opening of this valley was Jacob's well. Wearied with His journey, He sat down here to rest while His disciples went to buy food.
The Jews and the Samaritans were bitter enemies, and as far as possible avoided all dealing with each other. To trade with the Samaritans in case of necessity was indeed counted lawful by the rabbis; but all social intercourse with them was condemned. A Jew would not borrow from a Samaritan, nor receive a kindness, not even a morsel of bread or a cup of water.
The disciples, in buying food, were acting in harmony with the custom of their nation. But beyond this they did not go. To ask a favour of the Samaritans, or in any way seek to benefit them, did not enter into the thought of even Christ's disciples.
Asking a favour
As Jesus sat by the well side, He was faint from hunger and thirst. The journey since morning had been long, and now the sun of noontide beat upon Him. His thirst was increased by the thought of the cool, refreshing water so near, yet inaccessible to Him; for He had no rope nor water jar, and the well was deep. The lot of humanity was His, and He waited for someone to come to draw.
A woman of Samaria approached, and seeming unconscious of His presence, filled her pitcher with water. As she turned to go away, Jesus asked her for a drink. Such a favour no Oriental would withhold. In the East, water was called "the gift of God." To offer a drink to the thirsty traveller was held to be a duty so sacred that the Arabs of the desert would go out of their way in order to perform it.
The hatred between Jews and Samaritans prevented the woman from offering a kindness to Jesus; but the Saviour was seeking to find the key to this heart, and with the tact born of divine love, He asked, not offered, a favour.
The offer of a kindness might have been rejected; but trust awakens trust. The King of heaven came to this outcast soul, asking a service at her hands. He who made the ocean, who controls the waters of the great deep, who opened the springs and channels of the earth, rested from His weariness at Jacob's well, and was dependent upon a stranger's kindness for even the gift of a drink of water.
The woman saw that Jesus was a Jew. In her surprise she forgot to grant His request, but tried to learn the reason for it. "How is it," she said, "that You, being a Jew, asks drink of me, which am a woman of Samaria?"
Jesus answered, "If you knew the gift of God, and who it is that says to you, Give Me to drink; you would have asked of Him, and He would have given you living water." You wonder that I should ask of you even so small a favour as a draught of water from the well at our feet. Had you asked of Me, I would have given you to drink of the water of everlasting life.
A serious thought
The woman had not comprehended the words of Christ, but she felt their solemn import. Her light, bantering manner began to change. Supposing that Jesus spoke of the well before them, she said, "Sir, You have nothing to draw with, and the well is deep: from where then have You that living water? Are You greater than our father Jacob, which gave us the well, and drank thereof himself?" She saw before her only a thirsty travelller, wayworn and dusty. In her mind she compared Him with the honoured patriarch Jacob. She cherished the feeling, which is so natural, that no other well could be equal to that provided by the fathers.
She was looking backward to the fathers, forward to the Messiah's coming, while the Hope of the fathers, the Messiah Himself, was beside her, and she knew Him not. How many thirsting souls are today close by the living fountain, yet looking far away for the wellsprings of life! "Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) ... The word is nigh you, even in your mouth, and in your heart:... if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised Him from the dead, you shall be saved." Romans 10:6-9.
A straight witness
Jesus did not immediately answer the question in regard to Himself, but with solemn earnestness He said, "Whoever drinks of this water shall thirst again: but whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."
He who seeks to quench his thirst at the fountains of this world will drink only to thirst again. Everywhere men are unsatisfied. They long for something to supply the need of the soul. Only One can meet that want. The need of the world, "The Desire of all nations," is Christ. The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating the soul.
Over and over again
Jesus did not convey the idea that merely one draught of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honours, and pleasures of the world do not attract him.
The constant cry of his heart is, More of You.
And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the fountain of blessing, - "a well of water springing up into everlasting life." From this source he may draw strength and grace sufficient for all his needs.
As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke. She perceived that it was not the water of Jacob's well to which He referred; for of this she used continually, drinking, and thirsting again. "Sir," she said, "give me this water, that I thirst not, neither come here to draw."
Jesus now abruptly turned the conversation. Before this soul could receive the gift He longed to bestow, she must be brought to recognise her sin and her Saviour.
A conviction required
He "said to her, Go, call your husband, and come here."
She answered, "I have no husband."
Thus she hoped to prevent all questioning in that direction. But the Saviour continued, "You have well said, I have no husband: for you have had five husbands; and he whom you now have is not your husband: in that said you truly."
The listener trembled. A mysterious hand was turning the pages of her life history, bringing to view that which she had hoped to keep forever hidden. Who was He that could read the secrets of her life? There came to her thoughts of eternity, of the future judgment, when all that is now hidden shall be revealed.
In its light, conscience was awakened.
She could deny nothing; but she tried to evade all mention of a subject so unwelcome. With deep reverence, she said, "Sir, I perceive that You are a prophet." Then, hoping to silence conviction, she turned to points of religious controversy. If this was a prophet, surely He could give her instruction concerning these matters that had been so long disputed.
Patiently Jesus permitted her to lead the conversation where she would. Meanwhile He watched for the opportunity of again bringing the truth home to her heart. "Our fathers worshipped in this mountain," she said, "and you say, that in Jerusalem is the place where men ought to worship." Just in sight was Mount Gerizim. Its temple was demolished, and only the altar remained.
The place of worship had been a subject of contention between the Jews and the Samaritans. Some of the ancestors of the latter people had once belonged to Israel; but because of their sins, the Lord suffered them to be overcome by an idolatrous nation. For many generations they were intermingled with idolaters, whose religion gradually contaminated their own. It is true they held that their idols were only to remind them of the living God, the Ruler of the universe; nevertheless the people were led to reverence their graven images.
When the temple at Jerusalem was rebuilt in the days of Ezra, the Samaritans wished to join the Jews in its erection. Ezra 4:1-4. This privilege was refused them, and a bitter animosity sprang up between the two peoples.
The Samaritans built a rival
temple on Mount Gerizim. Here they worshipped in accordance with
the Mosaic ritual, though they did not wholly renounce idolatry.
But disasters attended them, their temple was destroyed by their
enemies, and they seemed to be under a curse; yet they still
clung to their traditions and their forms of worship. They would
not acknowledge the temple at Jerusalem as the house of God,
nor admit that the religion of the Jews was superior to their own.
Not where but how!
In answer to the woman, Jesus said, "Believe Me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father. You worship you know not what: we know what we worship: for salvation is of the Jews."
Jesus had shown that He was free from Jewish prejudice against the Samaritans. Now He sought to break down the prejudice of this Samaritan against the Jews.
While referring to the fact that the faith of the Samaritans was corrupted with idolatry, He declared that the great truths of redemption had been committed to the Jews, and that from among them the Messiah was to appear. In the Sacred Writings they had a clear presentation of the character of God and the principles of His government. Jesus classed Himself with the Jews as those to whom God had given a knowledge of Himself.
He desired to lift the thoughts of His hearer above matters of form and ceremony, and questions of controversy. "The hour comes," He said, "and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth."
Here is declared the same truth that Jesus had revealed to Nicodemus when He said, "Except a man be born from above, he cannot see the kingdom of God." John 3:3, margin. Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies.
The religion that comes from God is the only religion that will lead to God.
In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit. By the Spirit every sincere prayer is composed, and such prayer is acceptable to God.
Wherever a soul reaches out after God, there the Spirit's working is manifest, and God will reveal Himself to that soul. For such worshippers He is seeking. He waits to receive them, and to make them His sons and daughters.
As the woman talked with Jesus, she was impressed with His words. Never had she heard such sentiments from the priests of her own people or from the Jews. As the past of her life had been spread out before her, she had been made sensible of her great want. She realised her soul thirst, which the waters of the well of Sychar could never satisfy. Nothing that had hitherto come in contact with her had so awakened her to a higher need.
Jesus had convinced her that He read the secrets of her life; yet she felt that He was her friend, pitying and loving her.
While the very purity of His presence condemned her sin, He had spoken no word of denunciation, but had told her of His grace, that could renew the soul.
She began to have some conviction of His character.
A Spirit-inspired thought
The question arose in her mind, Might not this be the long-looked-for Messiah? She said to Him, "I know that Messiah comes, which is called Christ: when He is come, He will tell us all things." Jesus answered, "I that speak to you am He."
As the woman heard these words, faith sprang up in her heart. She accepted the wonderful announcement from the lips of the divine Teacher.
Truth is backed by the word
This woman was in an appreciative state of mind. She was ready to receive the noblest revelation; for she was interested in the Scriptures, and the Holy Spirit had been preparing her mind to receive more light.
She had studied the Old Testament promise, "The Lord your God will raise up to you a Prophet from the midst of you, of your brethren, like to me; to Him you shall hearken." Deuteronomy 18:15.
She longed to understand this prophecy.
Light was already flashing into her mind. The water of life, the spiritual life which Christ gives to every thirsty soul, had begun to spring up in her heart. The Spirit of the Lord was working with her.
Secrecy for a reason
The plain statement made by Christ to this woman could not have been made to the self-righteous Jews. Christ was far more reserved when He spoke to them. That which had been withheld from the Jews, and which the disciples were afterward enjoined to keep secret, was revealed to her for Jesus saw that she would make use of her knowledge in bringing others to share His grace.
Waiting for results
When the disciples returned from their errand, they were surprised to find their Master speaking with the woman. He had not taken the refreshing draught that He desired, and He did not stop to eat the food His disciples had brought. When the woman had gone, the disciples entreated Him to eat. They saw Him silent, absorbed, as in rapt meditation.
His face was beaming with light, and they feared to interrupt His communion with heaven. But they knew that He was faint and weary, and thought it their duty to remind Him of His physical necessities. Jesus recognised their loving interest, and He said, "I have meat [food] to eat that you know not of."
The disciples wondered who could have brought Him food; but He explained, "My meat is to do the will of Him that sent Me, and to accomplish His work." John 4:34, R. V. As His words to the woman had aroused her conscience, Jesus rejoiced. He saw her drinking of the water of life, and His own hunger and thirst were satisfied.
The accomplishment of the mission which He had left heaven to perform strengthened the Saviour for His labour, and lifted Him above the necessities of humanity. To minister to a soul hungering and thirsting for the truth was more grateful to Him than eating or drinking. It was a comfort, a refreshment, to Him. Benevolence was the life of His soul.
Love needs love
Our Redeemer thirsts for recognition.
He hungers for the sympathy and love of those whom He has purchased with His own blood. He longs with inexpressible desire that they should come to Him and have life. As the mother watches for the smile of recognition from her little child, which tells of the dawning of intelligence, so does Christ watch for the expression of grateful love, which shows that spiritual life is begun in the soul.
The woman had been filled with joy as she listened to Christ's words. The wonderful revelation was almost overpowering. Leaving her waterpot, she returned to the city, to carry the message to others. Jesus knew why she had gone. Leaving her waterpot spoke unmistakably as to the effect of His words. It was the earnest desire of her soul to obtain the living water; and she forgot her errand to the well, she forgot the Saviour's thirst, which she had purposed to supply. With heart overflowing with gladness, she hastened on her way, to impart to others the precious light she had received.
"Come, see a man, which told me all things that ever I did," she said to the men of the city. "Is not this the Christ?" Her words touched their hearts. There was a new expression on her face, a change in her whole appearance. They were interested to see Jesus. "Then they went out of the city, and came to Him."
The harvest began
As Jesus still sat at the well side, He looked over the fields of grain that were spread out before Him, their tender green touched by the golden sunlight. Pointing His disciples to the scene, He employed it as a symbol: "Say not you, There are yet four months, and then comes harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest." And as He spoke, He looked on the groups that were coming to the well. It was four months to the time for harvesting the grain, but here was a harvest ready for the reaper.
"He that reaps," He said, "receives wages, and gathers fruit to life eternal: that both he that sows and he that reaps may rejoice together. And herein is that saying true, One sows, and another reaps." Here Christ points out the sacred service owed to God by those who receive the gospel.
They are to be His living agencies.
He requires their individual service.
And whether we sow or reap, we are working for God. One scatters the seed; another gathers in the harvest; and both the sower and the reaper receive wages. They rejoice together in the reward of their labour.
Jesus said to the disciples, "I sent you to reap that whereon you bestowed no labour: other men laboured, and you are entered into their labours."
The Saviour was here looking forward to the great ingathering on the day of Pentecost three years from then.
The disciples were not to regard this as the result of their own efforts. They were entering into other men's labours. Ever since the fall of Adam Christ had been committing the seed of the word to His chosen servants, to be sown in human hearts.
And an unseen agency, even an omnipotent power, had worked silently but effectually to produce the harvest. The dew and rain and sunshine of God's grace had been given, to refresh and nourish the seed of truth. Christ was about to water the seed with His own blood. His disciples were privileged to be labourers together with God. They were co-workers with Christ and with the holy men of old.
By the outpouring of the Holy Spirit at Pentecost, thousands were to be converted in a day. (Acts 2:1-4, 41). This was the result of Christ's sowing, the harvest of His work.
The present harvest
In the words spoken to the woman at the well, good seed had been sown, and how quickly the harvest was received. The Samaritans came and heard Jesus, and believed on Him. Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day.
But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher. They invited Him to their city, and begged Him to remain with them. For two days He tarried in Samaria, and many more believed on Him.
The Pharisees despised the simplicity of Jesus. They ignored His miracles, and demanded a sign that He was the Son of God. But the Samaritans asked no sign, and Jesus performed no miracles among them, save in revealing the secrets of her life to the woman at the well. Yet many received Him.
In their new joy they said to the woman, "Now we believe, not because of your saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world."
The Samaritans believed that the Messiah was to come as the Redeemer, not only of the Jews, but of the world.
The Holy Spirit through Moses had foretold Him as a prophet sent from God. Deuteronomy 18:15. Through Jacob it had been declared that to Him should the gathering of the people be, Genesis 49:10; and through Abraham, that in Him all the nations of the earth should be blessed. Genesis 22:18.
On these Scriptures the people of Samaria based their faith in the Messiah.
An expansion of knowledge
The fact that the Jews had misinterpreted the later prophets, attributing to the first advent the glory of Christ's second coming, had led the Samaritans to discard all the sacred writings except those given through Moses. But as the Saviour swept away these false interpretations, many accepted the later prophecies and the words of Christ Himself in regard to the kingdom of God.
Jesus had begun to break down the partition wall between Jew and Gentile, and to preach salvation to the world. Ephesians 2:14.
Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept under their roofs, ate with them at their tables, - partaking of the food prepared and served by their hands, - taught in their streets, and treated them with the utmost kindness and courtesy.
In the temple at Jerusalem a low wall separated the outer court from all other portions of the sacred building. Upon this wall were inscriptions in different languages, stating that none but Jews were allowed to pass this boundary. Had a Gentile presumed to enter the inner enclosure, he would have desecrated the temple, and would have paid the penalty with his life.
But Jesus, the originator of the temple and its service, drew the Gentiles to Him by the tie of human sympathy, while His divine grace brought to them the salvation which the Jews rejected. Isaiah 11:10.
Opening the eyes of the blind
The stay of Jesus in Samaria was designed to be a blessing to His disciples, who were still under the influence of Jewish bigotry.
They felt that loyalty to their own nation required them to cherish enmity toward the Samaritans. They wondered at the conduct of Jesus. They could not refuse to follow His example, and during the two days in Samaria, fidelity to Him kept their prejudices under control; yet in heart they were unreconciled.
They were slow to learn that their contempt and hatred must give place to pity and sympathy.
But after the Lord's return to heaven, His lessons came back to them with a new meaning. After the outpouring of the Holy Spirit on the day of Pentecost, they recalled the Saviour's look, His words, the respect and tenderness of His bearing toward these despised strangers.
When Peter went to preach in Samaria, he brought the same spirit into his own work. When John was called to Ephesus and Smyrna, he remembered the experience at Shechem, and was filled with gratitude to the divine Teacher, who, foreseeing the difficulties they must meet, had given them help in His own example.
All are welcome
The Saviour is still carrying forward the same work as when He proffered the water of life to the woman of Samaria. Those who call themselves His followers may despise and shun the outcast ones; but no circumstance of birth or nationality, no condition of life, can turn away His love from the children of men. To every soul, however sinful, Jesus says, If you had asked of Me, I would have given you living water.
The gospel invitation is not to be narrowed down, and presented only to a select few, who, we suppose, will do us honour if they accept it. The message is to be given to all.
Wherever hearts are open to receive the truth, Christ is ready to instruct them. He reveals to them the Father, and the worship acceptable to Him who reads the heart.
For such He uses no parables.
To them, as to the woman at the well, He says,
"I that speak to you am He."
When Jesus sat down to rest at Jacob's well, He had come from Judea, where His ministry had produced little fruit. He had been rejected by the priests and rabbis, and even the people who professed to be His disciples had failed of perceiving His divine character.
He was faint and weary; yet He did not neglect the opportunity of speaking to one woman, though she was a stranger, an alien from Israel, and living in open sin.
Where two or three gather
The Saviour did not wait for congregations to assemble. Often He began His lessons with only a few gathered about Him, but one by one the passers-by paused to listen, until a multitude heard with wonder and awe the words of God through the heaven-sent Teacher.
The worker for Christ should not feel that he cannot speak with the same earnestness to a few hearers as to a larger company. There may be only one to hear the message; but who can tell how far-reaching will be its influence?
It seemed a small matter, even to His disciples, for the Saviour to spend His time upon a woman of Samaria. But He reasoned more earnestly and eloquently with her than with kings, councillors, or high priests. The lessons He gave to that woman have been repeated to the earth's remotest bounds.
The missionary spirit
As soon as she had found the Saviour the Samaritan woman brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised, a whole cityful were brought to hear the Saviour. She carried the light at once to her countrymen.
This woman represents the working of a practical faith in Christ. Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.
................... Text only ................... "Word" version