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The blind man
John 1:4-5 Jesus is the literal light as well as the spiritual
In Him was life; and the life was the light of men. And the light shines in darkness; and the darkness comprehended it not.
John 9:1-7 He was able to show this one day
As Jesus passed by, He saw a man which was blind from his birth. And His disciples asked Him, saying, Master, who did sin, this man, or his parents, that he was born blind [who is to blame]? Jesus answered, Neither has this man sinned, nor his parents [in this case]: but that the works of God should be made manifest in him....
When He had thus spoken, He spat on the ground, and made clay of the spittle, and He anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent). He went his way therefore, and washed, and came seeing.
It was generally believed by the Jews that sin is punished in this life. Every affliction was regarded as the penalty of some wrongdoing, either of the sufferer himself or of his parents, but often it could have been caused by some distant ancestor. It is true that all suffering results from the transgression of God's law, but this truth had become perverted. Satan, the author of sin and all its results, had led men to look upon disease and death as proceeding directly from God, - as punishment arbitrarily inflicted on account of sin. Hence one upon whom some great affliction or calamity had fallen had the additional burden of being regarded as a great sinner.
Thus the way was prepared for the Jews to reject Jesus. He who "has borne our griefs, and carried our sorrows" was looked upon by the Jews as "stricken, smitten of God, and afflicted;" and they hid their faces from Him. Isaiah 53:4, 3.
God had given a lesson designed to prevent this. The history of Job had shown that suffering is inflicted by Satan, and is overruled by God for purposes of mercy. But Israel did not understand the lesson. The same error for which God had reproved the friends of Job was repeated by the Jews in their rejection of Christ.
The belief of the Jews in regard to the relation of sin and suffering was also held by Christ's disciples. While Jesus corrected their error, He did not explain the cause of the man's affliction, but told them what would be the result. Because of it the works of God would be made manifest. "As long as I am in the world," He said, "I am the light of the world."
Then having anointed the eyes of the blind man, He sent him to wash in the pool of Siloam, and the man's sight was restored. Thus Jesus answered the question of the disciples in a practical way, as He usually answered questions put to Him from curiosity. The disciples were not called upon to discuss the question as to who had sinned or had not sinned, but to understand the power and mercy of God in giving sight to the blind. It was evident that there was no healing virtue in the clay, or in the pool wherein the blind man was sent to wash, but that the virtue was in Christ.
Acts10:36-39 It was later said of Him who was the representative of His Father
The word which God sent to the children of Israel, preaching peace by Jesus Christ: (He is Lord of all:) That word, I say, you know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with Him. And we are witnesses of all things which He did both in the land of the Jews, and in Jerusalem...
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