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The witness of

The Seventh Century

of Christianity

regarding the Sabbath of the Lord.

J. F. Coltheart. 1954.

Some obvious spelling mistakes in the quotations and their sources have been rectified.


 

Scotland and Ireland:

Professor James C. Moffatt, D. D., Professor of Church History at Princeton, says; "It seems to have been customary in the Celtic churches of early times, in Ireland as well as Scotland, to keep Saturday, the Jewish Sabbath, as a day of rest from labour. They obeyed the fourth commandment literally upon the seventh day of [the] week."

"The Church in Scotland," p. 140.

 

Scotland and Ireland:

"The Celts used a Latin Bible unlike the Vulgate (R.C.) and kept Saturday as a day of rest, with special religious services on Sunday."

Flick, "The Rise of the Mediaeval Church," p. 237.

 

Rome:

Gregory I (A.D. 590-604) wrote against "Roman citizens [who] forbid any work being done on the Sabbath day."

"Nicene and Post-Nicene Fathers,"
Second Series, Vol. XIII, p. 13, epist. 1.

 

Rome: (Pope Gregory I, A.D. 590 to 604)

"Gregory, bishop by the grace of God to his well-beloved sons, the Roman citizens: It has come to me that certain men of perverse spirit have disseminated among you things depraved and opposed to the holy faith, so that they forbid anything to be done on the day of the Sabbath. What shall I call them except preachers of anti-Christ?"

Epistles, b. 13:1.

 

Rome (Pope Gregory I)

Declared that when anti-Christ should come he would keep Saturday as the Sabbath.

"Epistles of Gregory I," b. 13, epist. 1,
found in "Nicene and Post-Nicene Fathers."

"Moreover, this same Pope Gregory had issued an official pronouncement against a section of the city of Rome itself because the Christian believers there rested and worshipped on the Sabbath."

Same reference.

 


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J. F. Coltheart. 1954.

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