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The Life of Christ

The Bread of Life

 

Volume 22

 

This volume is based on:-

Matthew 24:12-13; John 6:22-71

It is recommended that you read these verses before you read the book.

 

You may freely copy this book as you desire.

The language of the Scripture quotes has been modernised for easier understanding.


The crisis in Galilee

When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached.

Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards.

To one who came desiring to become His disciple He had said, "The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay His head." Matthew 8:20.

If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept.

Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived. The deep spiritual teaching in the miracle of the loaves had not been comprehended. This was to be made plain. And this new revelation would bring with it a closer test.

Seeking earthly rewards

The miracle of the loaves was reported far and near, and very early next morning the people flocked to Bethsaida to see Jesus. They came in great numbers, by land and sea. Those who had left Him the preceding night returned, expecting to find Him still there; for there had been no boat by which He could pass to the other side. But their search was fruitless, and many returned to Capernaum, still seeking Him.

Meanwhile He had arrived at Gennesaret, after an absence of but one day. As soon as it was known that He had landed, the people "ran through that whole region round about, and began to carry about in beds those that were sick, where they heard He was." Mark 6:55.

After a time He went to the synagogue, and there those who had come from Bethsaida found Him. They learned from His disciples how He had crossed the sea. The fury of the storm, and the many hours of fruitless rowing against adverse winds, the appearance of Christ walking upon the water, the fears thus aroused, His reassuring words, the adventure of Peter and its result, with the sudden stilling of the tempest and landing of the boat, were all faithfully recounted to the wondering crowd.

Showing the truth

Not content with this, however, many gathered about Jesus, questioning, "Rabbi, when came You here?" They hoped to receive from His own lips a further account of the miracle.

Jesus did not gratify their curiosity. He sadly said, "You seek Me, not because you saw the miracles, but because you did eat of the loaves, and were filled." They did not seek Him from any worthy motive; but as they had been fed with the loaves, they hoped still to receive temporal benefit by attaching themselves to Him. The Saviour bade them, "Labour not for the meat which perishes but for that meat which endures to everlasting life."

Seek not merely for material benefit. Let it not be the chief effort to provide for the life that now is, but seek for spiritual food, even that wisdom which will endure to everlasting life.

This the Son of God alone can give; "for Him has God the Father sealed." John 6:27.

For the moment the interest of the hearers was awakened. They exclaimed, "What shall we do, that we might work the works of God?"

The delusion of
righteousness by works

They had been performing many and burdensome works in order to recommend themselves to God; and they were ready to hear of any new observance by which they could secure greater merit. Their question meant, What shall we do that we may deserve heaven? What is the price we are required to pay in order to obtain the life to come?

"Jesus answered and said to them, This is the work of God, that you believe on Him whom He has sent." The price of heaven is Jesus. The way to heaven is through faith in "the Lamb of God, which takes away the sin of the world." John 1:29.

But the people did not choose to receive this statement of divine truth. Jesus had done the very work which prophecy had foretold that the Messiah would do; but they had not witnessed what their selfish hopes had pictured as His work. Christ had indeed once fed the multitude with barley loaves; but in the days of Moses Israel had been fed with manna forty years, and far greater blessings were expected from the Messiah.

Their dissatisfied hearts queried why, if Jesus could perform so many wondrous works as they had witnessed, could He not give health, strength, and riches to all His people, free them from their oppressors, and exalt them to power and honour? The fact that He claimed to be the Sent of God, and yet refused to be Israel's king, was a mystery which they could not fathom.

He was not the Messiah
they wanted

His refusal was misinterpreted. Many concluded that He dared not assert His claims because He Himself doubted as to the divine character of His mission. Thus they opened their hearts to unbelief, and the seed which Satan had sown bore fruit of its kind, in misunderstanding and defection.

Now, half mockingly, a rabbi questioned, "What sign show You then, that we may see, and believe You? What do You work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat."

The Jews honoured Moses as the giver of the manna, ascribing praise to the instrument, and losing sight of Him by whom the work had been accomplished. Their fathers had murmured against Moses, and had doubted and denied his divine mission. Now in the same spirit the children rejected the One who bore the message of God to themselves.

The Bread of life

"Then said Jesus to them, Verily, verily, I say to you, Moses gave you not that bread from heaven." The giver of the manna was standing among them. It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven.
That food was a type of the real bread from heaven. The life-giving Spirit, flowing from the infinite fullness of God, is the true manna. Jesus said, "The bread of God is that which comes down out of heaven, and gives life to the world." John 6:33, R. V.

Still thinking that it was earthly food to which Jesus referred, some of His hearers exclaimed, "Lord, evermore give us this bread."

Jesus then spoke plainly: "I am the bread of life."

The figure which Christ used was a familiar one to the Jews. Moses, by the inspiration of the Holy Spirit, had said, "Man does not live by bread only, but by every word that proceeds out of the mouth of the Lord." Deuteronomy 8:3. And the prophet Jeremiah had written, "Your words were found, and I did eat them; and Your word was to me the joy and rejoicing of mine heart." Jeremiah 15:16.

The rabbis themselves had a saying, that the eating of bread, in its spiritual significance, was the study of the law and the practice of good works; and it was often said that at the Messiah's coming all Israel would be fed.

The teaching of the prophets made plain the deep spiritual lesson in the miracle of the loaves.

This lesson Christ was seeking to open to His hearers in the synagogue. Had they understood the Scriptures, they would have understood His words when He said, "I am the bread of life."

From the physical to the spiritual

Only the day before, the great multitude, when faint and weary, had been fed by the bread which He had given. As from that bread they had received physical strength and refreshment, so from Christ they might receive spiritual strength to eternal life. "He that comes to Me," He said, "shall never hunger; and he that believes on Me shall never thirst." But He added, "You also have seen Me, and believe not."

More signs would be useless

They had seen Christ by the witness of the Holy Spirit, by the revelation of God to their souls.

The living evidences of His power had been before them day after day, yet they asked for still another sign. Had this been given, they would have remained as unbelieving as before. If they were not convinced by what they had seen and heard, it was useless to show them more marvellous works.

Unbelief will ever find excuse for doubt, and will reason away the most positive proof.

Again Christ appealed to those stubborn hearts. "Him that comes to Me I will in nowise cast out." All who received Him in faith, He said, should have eternal life. Not one could be lost.

No need for Pharisees and Sadducees to dispute concerning the future life. No longer need men mourn in hopeless grief over their dead. "This is the will of Him that sent Me, that everyone which sees the Son, and believes on Him, may have everlasting life: and I will raise him up at the last day."

But the leaders of the people were offended, "and they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that He says, I came down from heaven?"

They tried to arouse prejudice by referring scornfully to the lowly origin of Jesus. They contemptuously alluded to His life as a Galilean labourer, and to His family as being poor and lowly. The claims of this uneducated carpenter, they said, were unworthy of their attention.

And on account of His mysterious birth they insinuated that He was of doubtful parentage, thus representing the human circumstances of His birth as a blot upon His history.

He did not dispute with them

Jesus did not attempt to explain the mystery of His birth. He made no answer to the questionings in regard to His having come down from heaven, as He had made none to the questions concerning His crossing the sea.

He did not call attention to the miracles that marked His life. Voluntarily He had made Himself of no reputation, and taken upon Him the form of a servant. Philippians 2:5-8. But His words and works revealed His character.

All whose hearts were open to divine illumination would recognise in Him "the Only-begotten of the Father, full of grace and truth." John 1:14.

They were rebels

The prejudice of the Pharisees lay deeper than their questions would indicate; it had its root in the perversity of their hearts. Every word and act of Jesus aroused antagonism in them; for the spirit which they cherished could find in Him no answering chord.

"No man can come to Me, except the Father which has sent Me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes to Me." None will ever come to Christ, save those who respond to the drawing of the Father's love. But God is drawing all hearts to Him, and only those who resist His drawing will refuse to come to Christ.

In the words, "They shall be all taught of God," Jesus referred to the prophecy of Isaiah: "All your children shall be taught of the Lord; and great shall be the peace of your children." Isaiah 54:13. This Scripture the Jews appropriated to themselves. It was their boast that God was their teacher. But Jesus showed how vain is this claim; for He said, "Every man therefore that has heard, and has learned of the Father, comes to Me."

Only through Christ

Only through Christ could they receive a knowledge of the Father. Humanity could not endure the vision of His glory. Those who had learned of God had been listening to the voice of His Son, and in Jesus of Nazareth they would recognise Him who through nature and revelation has declared the Father.

"Verily, verily, I say to you, He that believes on Me has everlasting life." Through the beloved John, who listened to these words, the Holy Spirit declared to the churches, "This is the record, that God has given to us eternal life, and this life is in His Son. He that has the Son has life." 1 John 5:11, 12. And Jesus said, "I will raise him up at the last day."

Christ became one flesh with us, in order that we might become one spirit with Him.

It is by virtue of this union that we are to come forth from the grave, - not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours.

Those who see Christ in His true character, and receive Him into their heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.

The real manna

The people had referred Christ to the manna which their fathers ate in the wilderness, as if the furnishing of that food was a greater miracle than Jesus had performed; but He shows how meagre was that gift when compared with the blessings He had come to bestow. The manna could sustain only this earthly existence; it did not prevent the approach of death, nor ensure immortality; but the bread of heaven would nourish the soul to everlasting life.

The Saviour said, "I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which comes down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever."

To this figure Christ now adds another.

Only through dying could He impart life to men, and in the words that follow He points to His death as the means of salvation. He says, "The bread that I will give is My flesh, which I will give for the life of the world."

The Lamb of God

The Jews were about to celebrate the Passover at Jerusalem, in commemoration of the night of Israel's deliverance, when the destroying angel smote the homes of Egypt. In the passover lamb God desired them to behold the Lamb of God, and through the symbol receive Him who gave Himself for the life of the world. But the Jews had come to make the symbol all-important, while its significance was unnoticed.

They discerned not the Lord's body. The same truth that was symbolised in the passover service was taught in the words of Christ. But it was still undiscerned.

Now the rabbis exclaimed angrily, "How can this Man give us His flesh to eat?" They pretended to understand His words in the same literal sense as did Nicodemus when he asked, "How can a man be born when he is old?" John 3:4.

To some extent they comprehended the meaning of Jesus, but they were not willing to acknowledge it. By misconstruing His words, they hoped to prejudice the people against Him.

The hard truth

Christ did not soften down His symbolical representation. He repeated the truth in yet stronger language: "Verily, verily, I say to you, Except you eat the flesh of the Son of man, and drink His blood, you have no life in you. Whoever eats My flesh, and drinks My blood, has eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed."

"He that eats My flesh, and drinks My blood, dwells in Me, and I in him."

To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him.

As in the physical, so in the spiritual

It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour.

A theoretical knowledge will do us no good. We must feed upon Him, receive Him into our heart, so that His life becomes our life. His love, His grace, must be assimilated.

Like Him

But even these figures fail to present the privilege of the believer's relation to Christ. Jesus said, "As the living Father has sent Me, and I live by the Father: so he that eats Me, even he shall live by Me." As the Son of God lived by faith in the Father, so are we to live by faith in Christ.

So fully was Jesus surrendered to the will of God that the Father alone appeared in His life. Although tempted in all points like as we are,
He stood before the world untainted by the evil that surrounded Him.

Thus we also are to overcome as Christ overcame. Revelation 3:21.

Written for us

Are you a follower of Christ?

Then all that is written concerning the spiritual life is written for you, and may be attained through uniting yourself to Jesus. Is your zeal languishing? Has your first love grown cold? Accept again of the proffered love of Christ. Eat of His flesh, drink of His blood, and you will become one with the Father and with the Son.

A hard test but a fair one

The unbelieving Jews refused to see any except the most literal meaning in the Saviour's words. By the ritual law they were forbidden to taste blood, and they now construed Christ's language into a sacrilegious speech, and disputed over it among themselves.

Many even of the disciples said, "This is an hard saying; who can hear it?"

The Saviour answered them: "Does this offend you? What and if you shall see the Son of man ascend up where He was before? It is the spirit that quickens; the flesh profits nothing: the words that I speak to you, they are spirit, and they are life."

Based on the word

The life of Christ that gives life to the world is in His word. It was by His word that Jesus healed disease and cast out demons; by His word He stilled the sea, and raised the dead; and the people bore witness that His word was with power. He spoke the word of God, as He had spoken through all the prophets and teachers of the Old Testament.

The whole Bible is a manifestation of Christ, and the Saviour desired to fix the faith of His followers on the word. When His visible presence should be withdrawn, the word must be their source of power. Like their Master, they were to live "by every word that proceeds out of the mouth of God." Matthew 4:4.

Eat for ourselves

As our physical life is sustained by food, so our spiritual life is sustained by the word of God. And every soul is to receive life from God's word for him or her self. As we must eat for ourselves in order to receive nourishment, so we must receive the word for ourselves. We are not to obtain it merely through the medium of another's mind.

We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know "what says the Lord."

A personal approach

Say to yourself, "in His promises and warnings, Jesus means me."

God so loved the world, that He gave His only-begotten Son, that I by believing in Him, might not perish, but have everlasting life.

The experiences related in God's word are to be my experiences. Prayer and promise, precept and warning, are mine. "I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." Galatians 2:20.

As your faith thus receives and assimilates the principles of truth, they become a part of your being and the motive power of your life. The word of God, received into your heart and mind, moulds your thoughts, and enters into the development of your character.

Looking to Jesus

By looking constantly to Jesus with the eye of faith, you shall be strengthened. God will make the most precious revelations to you as a hungering, thirsting disciple. You will find that Christ is a personal Saviour. As you feed upon His word, you find that it is spirit and life.
The word destroys your natural, earthly nature, and imparts a new life in Christ Jesus.

The Holy Spirit comes to you as a Comforter.
By the transforming agency of His grace,
the image of God is reproduced in you;
you become a new creature.

Love takes the place of hatred,
and your heart receives the divine likeness.

This is what it means to live "by every word that proceeds out of the mouth of God." This is eating the Bread that comes down from heaven.

He brought this test deliberately

Christ had spoken a sacred, eternal truth regarding the relation between Himself and His followers. He knew the character of those who claimed to be His disciples, and His words tested their faith.

He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions.

It required the complete surrender of themselves to Jesus.

They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path travelled by the Man of Calvary,
if they would share in the gift of life and the glory of heaven.

The test was too great for most of them.

Rejection!

The enthusiasm of those who had sought to take Him by force and make Him king grew cold. This discourse in the synagogue, they declared, had opened their eyes. Now they were undeceived. In their minds His words were a direct confession that He was not the Messiah, and that no earthly rewards were to be realised from connection with Him.

They had welcomed His miracle-working power; they were eager to be freed from disease and suffering; but they would not come into sympathy with His self-sacrificing life.

They cared not for the mysterious spiritual kingdom of which He spoke. The insincere, the selfish, who had sought Him, no longer desired Him. If He would not devote His power and influence to obtaining their freedom from the Romans, they would have nothing to do with Him.

Jesus told them plainly, "There are some of you that believe not;" adding, "Therefore said I to you, that no man can come to Me, except it were given to him of My Father." He wished them to understand that if they were not drawn to Him it was because their hearts were not open to the Holy Spirit.

"The natural man receives not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned." 1 Corinthians 2:14. It is by faith that the soul beholds the glory of Jesus.

This glory is hidden, until, through the Holy Spirit, faith is kindled in the soul.

Many left Him

By the public rebuke of their unbelief these disciples were still further alienated from Jesus. They were greatly displeased, and wishing to wound the Saviour and gratify the malice of the Pharisees, they turned their backs upon Him, and left Him with disdain. They had made their choice, - had taken the form without the spirit, the husk without the kernel.

Their decision was never afterward reversed; for they walked no more with Jesus.

"Whose fan is in His hand, and He will thoroughly purge [clean out] His floor, and gather His wheat into the garner." Matthew 3:12. This was one of the times of purging.

By the words of truth, the chaff was being separated from the wheat.

Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus.

The test is still with us

Many are still doing the same thing.

Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God.

They see the need of an entire change in themselves; but they are not willing to take up the self-denying work.

Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, "This is an hard saying; who can hear it?"

Praise and flattery would be pleasing to their ears; but the truth is unwelcome; they cannot hear it. When the crowds follow, and the multitudes are fed, and the shouts of triumph are heard, their voices are loud in praise; but when the searching of God's Spirit reveals their sin, and bids them leave it, they turn their backs upon the truth, and walk no more with Jesus.

A change of master

As those disaffected disciples turned away from Christ, a different spirit took control of them. They could see nothing attractive in Him whom they had once found so interesting. They sought out His enemies, for they were in harmony with their spirit and work. They misinterpreted His words, falsified His statements, and impugned His motives. They sustained their course by gathering up every item that could be turned against Him; and such indignation was stirred up by these false reports that His life was in danger.

The news spread swiftly that by His own confession Jesus of Nazareth was not the Messiah. And thus in Galilee the current of popular feeling was turned against Him, as, the year before, it had been in Judea.

Alas for Israel!

They rejected their Saviour, because they longed for a conqueror who would give them temporal power. They wanted the meat which perishes, and not that which endures to everlasting life.

A Man of sorrows

With a yearning heart, Jesus saw those who had been His disciples departing from Him, the Life and the Light of men. The consciousness that His compassion was unappreciated, His love unrequited, His mercy slighted, His salvation rejected, filled Him with sorrow that was inexpressible. It was such developments as these that made Him a man of sorrows, and acquainted with grief. Isaiah 53:3.

The twelve

Without attempting to hinder those who were leaving Him, Jesus turned to the twelve and said, "Will you also go away?"

Peter replied by asking, "Lord, to whom shall we go?" "You have the words of eternal life," he added. "And we believe and are sure that You are that Christ, the Son of the living God."

"To whom shall we go?" The teachers of Israel were slaves to formalism. The Pharisees and Sadducees were in constant contention. To leave Jesus was to fall among sticklers for rites and ceremonies, and ambitious men who sought their own glory.

The disciples had found more peace and joy since they had accepted Christ than in all their previous lives. How could they go back to those who had scorned and persecuted the Friend of sinners? They had long been looking for the Messiah; now He had come, and they could not turn from His presence to those who were hunting His life, and had persecuted them for becoming His followers.

"To whom shall we go?" Not from the teaching of Christ, His lessons of love and mercy, to the darkness of unbelief, the wickedness of the world. While the Saviour was forsaken by many who had witnessed His wonderful works, Peter expressed the faith of the disciples, - "You are that Christ." The very thought of losing this anchor of their souls filled them with fear and pain. To be destitute of a Saviour was to be adrift on a dark and stormy sea.

The ‘ways’ of God

Many of the words and acts of Jesus appear mysterious to finite minds, but every word and act had its definite purpose in the work for our redemption; each was calculated to produce its own result. If we were capable of understanding His purposes, all would appear important, complete, and in harmony with His mission.

While we cannot now comprehend the works and ways of God, we can discern His great love, which underlies all His dealings with men.
He or she who lives near to Jesus will understand much of the mystery of godliness. They will recognise the mercy that administers reproof, that tests the character, and brings to light the purpose of the heart.

He acted in mercy

When Jesus presented the testing truth that caused so many of His disciples to turn back, He knew what would be the result of His words; but He had a purpose of mercy to fulfil.

He foresaw that in the hour of temptation every one of His beloved disciples would be severely tested. His agony in Gethsemane, His betrayal and crucifixion, would be to them a most trying ordeal.

Had no previous test been given, many who were actuated by merely selfish motives would have been connected with them.

When their Lord was condemned in the judgment hall;

when the multitude who had hailed Him as their king hissed at Him and reviled Him;

when the jeering crowd cried, "Crucify Him!" –

when their worldly ambitions were disappointed,

these self-seeking ones would, by renouncing their allegiance to Jesus, have brought upon the disciples a bitter, heart-burdening sorrow,
in addition to their grief and disappointment in the ruin of their fondest hopes.

In that hour of darkness, the example of those who turned from Him might have carried others with them. But Jesus brought about this crisis while by His personal presence He could still strengthen the faith of His true followers.

Compassionate Redeemer, who in the full knowledge of the doom that awaited Him, tenderly smoothed the way for the disciples, prepared them for their crowning trial, and strengthened them for the final test!

oooOooo

The following passage from a sermon by the late Thomas Hewlings Stockton presents an infinity of truth, and is worthy to stand forever in letters ablaze with eternal glory:

"There was one sacrifice too great for Christ to make.

He was willing to leave the throne of the universe

for the manger of Bethlehem;

willing to grow up as the son of a poor carpenter;

willing to be called the friend of publicans and sinners;

willing to be watched with jealous eyes,

and slandered by lying tongues,

and hated by murderous hearts,

and betrayed by friendly hands,

and denied by pledged lips,

and rejected by apostate priests and deluded populace

and cowardly princes;

willing to be sentenced to the cross,

and to carry the cross,

and be nailed to the cross,

and bleed and groan and thirst and die on the cross.

But he was NOT WILLING to wear an earthly crown or robe,

or wield an earthly sceptre, or exercise earthly rule.

That would have been too great a sacrifice.

He did, indeed, endure the crown of thorns

and cast-off purple [robe] and the reed,

and the cry, 'Hail, King of the Jews'.

But this was merely because He preferred the mockery to the reality;

so pouring infinite contempt on the throne,

not only by rejecting it in the beginning of His ministry,

but also by accepting the other at its close."

 

oooOooo

 

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