. ................. Book Index ................
The Life of Christ
By Faith Alone
This volume is based on:-
John 4:43-54; 5:1-47.
It is recommended that you read these before you read the book.
© You may freely copy this book as you desire.
The language of the Scripture quotes has been modernised for easier understanding.
Except You See Signs and Wonders
c. Early 28AD
The Galileans who returned from the Passover at Jerusalem brought back the report of the wonderful works of Jesus. The judgment passed upon His acts by the dignitaries opened His way in Galilee because many of the people lamented the abuse of the temple and the greed and arrogance of the priests. They hoped that this Man, who had put the rulers to flight, might be the looked-for Deliverer. Now tidings had come that seemed to confirm their brightest anticipations. It was reported that the prophet had declared Himself to be the Messiah.
But the people of Nazareth, His hometown, did not believe on Him. For this reason, Jesus did not visit Nazareth on His way to Cana. The Saviour declared to His disciples that a prophet has no honour in his own country.
Men estimate character by that which they themselves are capable of appreciating. The narrow and worldly-minded judged of Christ by His humble birth, His lowly garb, and daily toil. They could not appreciate the purity of that spirit upon which was no stain of sin.
The news of Christ's return to Cana soon spread throughout Galilee, bringing hope to the suffering and distressed. In Capernaum the tidings attracted the attention of a Jewish nobleman who was an officer in the king's service. A son of the officer was suffering from what seemed to be an incurable disease. Physicians had given him up to die; but when the father heard of Jesus, he determined to seek help from Him. The child was very low, and, it was feared, might not live till his return; yet the nobleman felt that he must present the case in person.
He hoped that a father's prayers might awaken the sympathy of the Great Physician.
True faith is based on the word
On reaching Cana he found a throng surrounding Jesus. With an anxious heart he pressed through to the Saviour's presence. His faith faltered when he saw only a plainly dressed man, dusty and worn with travell. He doubted that this Person could do what he had come to ask of Him; yet he secured an interview with Jesus, told his errand, and besought the Saviour to accompany him to his home.
But already his sorrow was known to Jesus. Before the officer had left his home, the Saviour had beheld his affliction.
But He knew also that the father had, in his own mind, made conditions concerning his belief in Jesus. Unless his petition should be granted, he would not receive Him as the Messiah. While the officer waited in an agony of suspense, Jesus said, "Except you see signs and wonders, you will not believe."
Not like the outsiders
Notwithstanding all the evidence that Jesus was the Christ, the petitioner had determined to make his belief in Him conditional on the granting of his own request. The Saviour contrasted this questioning unbelief with the simple faith of the Samaritans, who asked for no miracle or sign. His word, the ever-present evidence of His divinity, had a convincing power that reached their hearts. Christ was pained that His own people, to whom the Sacred Oracles had been committed, should fail to hear the voice of God speaking to them in His Son.
More than asked for
Yet the nobleman had a degree of faith; for he had come to ask what seemed to him the most precious of all blessings. Jesus had a greater gift to bestow. He desired, not only to heal the child, but to make the officer and his household sharers in the blessings of salvation, and to kindle a light in Capernaum, which was so soon to be the field of His own labours.
But the nobleman must realise his need before he would desire the grace of Christ. This courtier represented many of his nation. They were interested in Jesus from selfish motives. They hoped to receive some special benefit through His power, and they staked their faith on the granting of this temporal favour; but they were ignorant as to their spiritual disease, and saw not their need of divine grace.
Like a flash of light, the Saviour's words to the nobleman laid bare his heart. He saw that his motives in seeking Jesus were selfish. His wavering faith appeared to him in its true character. In deep distress he realised that his doubt might cost the life of his son. He knew that he was in the presence of One who could read the thoughts, and to whom all things were possible. In an agony of supplication he cried, "Sir, come down ere my child die." His faith took hold upon Christ as did Jacob, when, wrestling with the Angel, he cried, "I will not let You go, except You bless me." Genesis 32:26.
The surety of an answer
Like Jacob he prevailed. The Saviour cannot withdraw from the soul that clings to Him, pleading its great need.
"Go your way," He said; "your son lives." The nobleman left the Saviour's presence with a peace and joy he had never known before. Not only did he believe that his son would be restored, but with strong confidence he trusted in Christ as the Redeemer.
At the same hour the watchers beside the dying child in the home at Capernaum beheld a sudden and mysterious change. The shadow of death was lifted from the sufferer's face. The flush of fever gave place to the soft glow of returning health.
The dim eyes brightened with intelligence, and strength returned to the feeble, emaciated frame. No signs of his malady lingered about the child. His burning flesh had become soft and moist, and he sank into a quiet sleep. The fever had left him in the very heat of the day. The family were amazed, and great was the rejoicing.
No hurry now!
Cana was not so far from Capernaum but that the officer might have reached his home on the evening after his interview with Jesus; but he did not hasten on the homeward journey. It was not until the next morning that he reached Capernaum. What a homecoming was that!
When he went to find Jesus, his heart was heavy with sorrow. The sunshine seemed cruel to him, the songs of the birds a mockery. How different his feelings now! All nature wears a new aspect.
He sees with new eyes.
As he journeys in the quiet of the early morning, all nature seems to be praising God with him. While he is still some distance from his own dwelling, servants come out to meet him, anxious to relieve the suspense they are sure he must feel. He shows no surprise at the news they bring, but with a depth of interest they cannot know he asks at what hour the child began to mend. They answer, "Yesterday at the seventh hour the fever left him." At the very moment when the father's faith grasped the assurance, "Your son lives," divine love touched the dying child.
The father hurries on to greet his son. He clasps him to his heart as one restored from the dead, and thanks God again and again for this wonderful restoration.
A curse becomes a blessing
The nobleman longed to know more of Christ. As he afterward heard His teaching, he and all his household became disciples. Their affliction was sanctified to the conversion of the entire family. Tidings of the miracle spread; and in Capernaum, where so many of His mighty works were performed, the way was prepared for Christ's personal ministry.
Our choice too
He who blessed the nobleman at Capernaum is just as desirous of blessing us. But like the afflicted father, we are often led to seek Jesus by the desire for some earthly good; and upon the granting of our request we rest our confidence in His love. The Saviour longs to give us a greater blessing than we ask; and He delays the answer to our request that He may show us the evil of our own hearts, and our deep need of His grace.
He desires us to renounce the selfishness that leads us to seek Him. Confessing our helplessness and bitter need, we are to trust ourselves wholly to His love.
The nobleman wanted to see the fulfilment of his prayer before he should believe; but he had to accept the word of Jesus that his request was heard and the blessing granted.
Answers to prayers
This lesson we also have to learn. Not because we see or feel that God hears us are we to believe.
We are to trust in His promises.
When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. Then we are to go about our duties, assured that the blessing will be realised when we need it most.
When we have learned to do this, we shall know that our prayers are answered. God will do for us "exceeding abundantly," "according to the riches of His glory," and "the working of His mighty power." Ephesians 3:20, 16; 1:19.
How this works
"Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water."
At certain seasons the waters of this pool were agitated, and it was commonly believed that this was the result of supernatural power, and that whoever first after the troubling of the pool stepped into the waters, would be healed of whatever disease he had.
Hundreds of sufferers visited the place; but so great was the crowd when the water was troubled that they rushed forward, trampling underfoot men, women, and children, weaker than themselves, in an orgy of selfishness.
Many could not get near the pool. Many who had succeeded in reaching it died upon its brink. Shelters had been erected about the place, that the sick might be protected from the heat by day and the chilliness of the night. There were some who spent the night in these porches, creeping to the edge of the pool day after day, in the vain hope of relief.
Jesus is always nearby
Jesus was again at Jerusalem. Walking alone, in apparent meditation and prayer, He came to the pool. He saw the wretched sufferers watching for that which they supposed to be their only chance of cure. He longed to exercise His healing power, and make every sufferer whole. But it was the Sabbath day. Multitudes were going to the temple for worship, and He knew that such an act of healing would so excite the prejudice of the Jews as to cut short His work.
But the Saviour saw one case of supreme wretchedness. It was that of a man who had been a helpless cripple for thirty-eight years. His disease was in a great degree the result of his own sin, and was looked upon as a judgment from God.
Alone and friendless, feeling that he was shut out from God's mercy, the sufferer had passed long years of misery.
At the time when it was expected that the waters would be troubled, those who pitied his helplessness would bear him to the porches. But at the favoured moment he had no one to help him in. He had seen the rippling of the water, but had never been able to get farther than the edge of the pool. Others stronger than he would plunge in before him. He could not contend successfully with the selfish, scrambling crowd. His persistent efforts toward the one object, and his anxiety and continual disappointment, were fast wearing away the remnant of his strength.
Look (hear) and live
The sick man was lying on his mat, and occasionally lifting his head to gaze at the pool, when a tender, compassionate face bent over him, and the words, "Will you be made whole?" arrested his attention. Hope came to his heart. He felt that in some way he was to have help.
But the glow of encouragement soon faded.
He remembered how often he had tried to reach the pool, and now he had little prospect of living till it should again be troubled. He turned away wearily, saying, "Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me."
Obedience based on the word
Jesus does not ask this sufferer to exercise faith in Him. He simply says, "Rise, take up your bed, and walk." But the man's faith takes hold upon that word. Every nerve and muscle thrills with new life, and healthful action comes to his crippled limbs. Without question he sets his will to obey the command of Christ, and all his muscles respond to his will. Springing to his feet, he finds himself an active man.
Jesus had given him no assurance of divine help. The man might have stopped to doubt, and lost his one chance of healing. But he believed Christ's word, and in acting upon it he received strength.
In like manner
Through the same faith we may receive spiritual healing. By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking.
There are many who realise their helplessness, and who long for that spiritual life which will bring them into harmony with God; they are vainly striving to obtain it. In despair they cry, "O wretched man that I am! who shall deliver me from this body of death?" Romans 7:24, margin.
Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, "Will you be made whole?" He bids you arise in health and peace.
Do not wait to feel that you are made whole.
Believe His word, and it will be fulfilled.
Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is "dead in trespasses." Ephesians 2:1. He will set free the captive that is held by weakness and misfortune and the chains of sin.
The Helper passes on
The restored paralytic stooped to take up his bed, which was only a rug and a blanket, and as he straightened himself again with a sense of delight, he looked around for his Deliverer; but Jesus was lost in the crowd. The man feared that he would not know Him if he should see Him again.
As he hurried on his way with firm, free step, praising God and rejoicing in his new-found strength, he met several of the Pharisees, and immediately told them of his cure. He was surprised at the coldness with which they listened to his story.
With lowering brows they interrupted him, asking why he was carrying his bed on the Sabbath day. They sternly reminded him that it was not lawful to bear burdens on the Lord's day. In his joy the man had forgotten that it was the Sabbath; yet he felt no condemnation for obeying the command of One who had such power from God. He answered boldly, "He that made me whole, the same said to me, Take up your bed, and walk." They asked who it was that had done this, but he could not tell.
These rulers knew well that only One had shown Himself able to perform this miracle; but they wished for direct proof that it was Jesus, that they might condemn Him as a Sabbath-breaker. In their judgment He had not only broken the law in healing the sick man on the Sabbath, but had committed sacrilege in bidding him bear away his bed.
The Jews had so perverted the law that they made it a yoke of bondage. Their meaningless requirements had become a byword among other nations. Especially was the Sabbath hedged in by all manner of senseless restrictions. It was not to them a delight, the holy of the Lord, and honourable. Isaiah 58:13. The scribes and Pharisees had made its observance an intolerable burden. A Jew was not allowed to kindle a fire nor even to light a candle on the Sabbath.
As a consequence the people were
dependent upon the Gentiles for many services which their rules
forbade them to do for themselves. They did not reflect that if
these acts were sinful, those who employed others to perform them
were as guilty as if they had done the work themselves.
They thought that salvation was restricted to the Jews, and that the condition of all others, being already hopeless, could be made no worse. But God has given no commandments which cannot be obeyed by all. His laws sanction no unreasonable or selfish restrictions.
In the temple Jesus met the man who had been healed. He had come to bring a sin offering and also a thank offering for the great mercy he had received. Finding him among the worshippers, Jesus made Himself known, with the warning words, "Behold, you are made whole: sin no more, lest a worse thing come to you."
The healed man was overjoyed at meeting his Deliverer. Ignorant of the enmity toward Jesus, he told the Pharisees who had questioned him, that this was He who had performed the cure. "Therefore did the Jews persecute Jesus, and sought to slay Him, because He had done these things on the Sabbath day."
A death penalty
Jesus was brought before the Sanhedrin to answer the charge of Sabbathbreaking. Had the Jews at this time been an independent nation, such a charge would have served their purpose for putting Him to death. This their subjection to the Romans prevented. The Jews had not the power to inflict capital punishment, and the accusations brought against Christ would have no weight in a Roman court. There were other objects, however, which they hoped to secure.
Notwithstanding their efforts to counteract His work, Christ was gaining, even in Jerusalem, an influence over the people greater than their own. Multitudes who were not interested in the harangues of the rabbis were attracted by His teaching. They could understand His words, and their hearts were warmed and comforted.
God the Father
He spoke of God, not as an avenging judge, but as a tender father, and He revealed the image of God as mirrored in Himself.
His words were like balm to the wounded spirit. Both by His words and by His works of mercy He was breaking the oppressive power of the old traditions and man-made commandments, and presenting the love of God in its exhaustless fullness.
In one of the earliest prophecies of Christ it is written, "The sceptre [the rod of authority] shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and to Him shall the gathering of the people be." Genesis 49:10. The people were gathering to Christ. The sympathetic hearts of the multitude accepted lessons of love and benevolence in preference to the rigid ceremonies required by the priests.
If the priests and rabbis had not interposed, His teaching would have wrought such a reformation as this world has never witnessed. But in order to maintain their own power, these leaders determined to break down the influence of Jesus. His arraignment before the Sanhedrin, and an open condemnation of His teachings, would aid in effecting this; for the people still had great reverence for their religious leaders.
Whoever dared to condemn the rabbinical requirements, or attempt to lighten the burdens they had brought upon the people, was regarded as guilty, not only of blasphemy, but of treason.
On this ground the rabbis hoped to excite suspicion of Christ. They represented Him as trying to overthrow the established customs, thus causing division among the people, and preparing the way for complete subjugation by the Romans.
But the plans which these rabbis were working so zealously to fulfil originated in another council than that of the Sanhedrin. After Satan had failed to overcome Christ in the wilderness, he combined his forces to oppose Him in His ministry, and if possible to thwart His work. What he could not accomplish by direct, personal effort, he determined to effect by strategy.
No sooner had he withdrawn from the conflict in the wilderness than in council with his confederate angels he matured his plans for still further blinding the minds of the Jewish people, that they might not recognise their Redeemer. He planned to work through his human agencies in the religious world, by imbuing them with his own enmity against the champion of truth.
He would lead them to reject Christ and to make His life as bitter as possible, hoping to discourage Him in His mission. And the leaders in Israel became instruments of Satan in warring against the Saviour.
The Keeper of the Law
Jesus had come to "magnify the law, and make it honourable." He was not to lessen its dignity, but to exalt it. The Scripture says, "He shall not fail nor be discouraged, till He have set judgment in the earth." Isaiah 42:21, 4. He had come to free the Sabbath from those burdensome requirements that had made it a curse instead of a blessing.
For this reason He had chosen the Sabbath upon which to perform the act of healing at Bethesda. He could have healed the sick man as well on any other day of the week; or He might simply have cured him, without bidding him bear away his bed. But this would not have given Him the opportunity He desired.
A wise purpose underlay every act of Christ's life on earth. Everything He did was important in itself and in its teaching.
Among the afflicted ones at the pool He selected the worst case upon whom to exercise His healing power, and bade the man carry his bed through the city in order to publish the great work that had been wrought upon him.
This would raise the question of what it was lawful to do on the Sabbath, and would open the way for Him to denounce the restrictions of the Jews in regard to the Lord's day, and to declare their traditions void.
Jesus stated to them that the work of relieving the afflicted was in harmony with the Sabbath law. It was in harmony with the work of God's angels, who are ever descending and ascending between heaven and earth to minister to suffering humanity. Jesus declared, "My Father works hitherto, and I work."
Selfishness is what is not right
All days are God's, in which to carry out His plans for the human race.
If the Jews' interpretation of the law was correct, then the LORD was at fault, whose work has quickened and upheld every living thing since first He laid the foundations of the earth; then He who pronounced His work good, and instituted the Sabbath to commemorate its completion, must put a period to His labour, and stop the never-ending routine of the universe.
Should God forbid the sun to perform its office upon the Sabbath, cut off its genial rays from warming the earth and nourishing vegetation? Must the system of worlds stand still through that holy day? Should He command the brooks to stay from watering the fields and forests, and bid the waves of the sea still their ceaseless ebbing and flowing? Must the wheat and corn stop growing, and the ripening cluster defer its purple bloom? Must the trees and flowers put forth no bud nor blossom on the Sabbath?
In such a case, men would miss the fruits of the earth, and the blessings that make life desirable. Nature must continue her unvarying course. God could not for a moment stay His hand, or man would faint and die. And man also has a work to perform on this day. The necessities of life must be attended to, the sick must be cared for, the wants of the needy must be supplied. He will not be held guiltless who neglects to relieve suffering on the Sabbath.
God's holy rest day was made for man, and acts of mercy are in perfect harmony with its intent. God does not desire His creatures to suffer an hour's pain that may be relieved upon the Sabbath or any other day.
Sabbath is a busy day
The demands upon God are even greater upon the Sabbath than upon other days. His people then leave their usual employment, and spend the time in meditation and worship. They ask more favours of Him on the Sabbath than upon other days. They demand His special attention. They crave His choicest blessings. God does not wait for the Sabbath to pass before He grants these requests.
Heaven's work never ceases, and men should never rest from doing good.
The kind of work
The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labour on the rest day of the Lord; the toil that gains a livelihood must cease; no labour for worldly pleasure or profit is lawful upon that day; but as God ceased His labour of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds.
The work of Christ in healing the sick was in perfect accord with the law. It honoured the Sabbath.
Equal with God
Jesus claimed equal rights with God in doing a work equally sacred, and of the same character with that which engaged the Father in heaven. But the Pharisees were still more incensed. He had not only broken the law, according to their understanding, but in calling God "His own Father" had declared Himself equal with God. John 5:18, R. V.
The whole nation of the Jews called God their Father, therefore they would not have been so enraged if Christ had represented Himself as standing in the same relation to God. But they accused Him of blasphemy, showing that they understood Him as making this claim in the highest sense.
These adversaries of Christ had no arguments with which to meet the truths He brought home to their consciences. They could only cite their customs and traditions, and these seemed weak and vapid when compared with the arguments Jesus had drawn from the word of God and the unceasing round of nature.
Had the rabbis felt any desire to receive light, they would have been convinced that Jesus spoke the truth. But they evaded the points He made concerning the Sabbath, and sought to stir up anger against Him because He claimed to be equal with God. The fury of the rulers knew no bounds. Had they not feared the people, the priests and rabbis would have slain Jesus on the spot.
But the popular sentiment in His favour was strong. Many recognised in Jesus the friend who had healed their diseases and comforted their sorrows, and they justified His healing of the sufferer at Bethesda. So for the time the leaders were obliged to restrain their hatred.
Jesus repelled the charge of
blasphemy. My authority, He said, for doing the work of which you
accuse Me, is that I am the Son of God,
one with Him in nature, in will, and in purpose. In all His works of creation and providence, I co-operate with God. "The Son can do nothing of Himself, but what He sees the Father do."
The priests and rabbis were taking the Son of God to task for the very work He had been sent into the world to do. By their sins they had separated themselves from God, and in their pride were moving independently of Him. They felt sufficient in themselves for all things, and realised no need of a higher wisdom to direct their acts.
Emptied of self
But the Son of God was surrendered to the Father's will, and dependent upon His power. So utterly was Christ emptied of self that He made no plans for Himself. He accepted God's plans for Him, and day by day the Father unfolded His plans. So should we depend upon God, that our lives may be the simple outworking of His will.
We must do as we are told
When Moses was about to build the sanctuary as a dwelling place for God, he was directed to make all things according to the pattern shown him in the mount. Exodus 25:9. Moses was full of zeal to do God's work; the most talented, skilful men were at hand to carry out his suggestions. Yet he was not to make a bell, a pomegranate, a tassel, a fringe, a curtain, or any vessel of the sanctuary, except according to the pattern shown him. God called him into the mount, and revealed to him the heavenly things.
The Lord covered him with His own glory, that he might see the pattern, and according to it all things were made. So to Israel, whom He desired to make His dwelling place, He had revealed His glorious ideal of character. The pattern was shown them in the mount when the law was given from Sinai, and when the Lord passed by before Moses and proclaimed, "The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin." Exodus 34:6, 7.
Israel had chosen their own ways. They had not built according to the pattern; but Christ, the true temple for God's indwelling, moulded every detail of His earthly life in harmony with God's ideal. He said, "I delight to do Your will, O My God: yes, Your law is within My heart." Psalm 40:8.
So our characters are to be built "for a habitation of God through the Spirit." Ephesians 2:22. And we are to "make all things according to the pattern," even Him who "suffered for us, leaving us an example, that you should follow His steps." Hebrews 8:5; 1 Peter 2:21.
The words of Christ teach that we should regard ourselves as inseparably bound to our Father in heaven. Whatever our position, we are dependent upon God, who holds all destinies in His hands. He has appointed us our work, and has endowed us with faculties and means for that work. So long as we surrender the will to God, and trust in His strength and wisdom, we shall be guided in safe paths, to fulfil our appointed part in His great plan.
But the one who depends upon his own wisdom and power is separating himself from God. Instead of working in unison with Christ, he is fulfilling the purpose of the enemy of God and man.
The Saviour continued: "Whatever things He does, these also does the Son likewise.... As the Father raises up the dead, and quickens them; even so the Son quickens whom He will." The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work.
"The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live." The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation.
This same resurrection power is that which gives life to the soul "dead in trespasses and sins." Ephesians 2:1. That spirit of life in Christ Jesus, "the power of His resurrection," sets men "free from the law of sin and death." Philippians 3:10; Romans 8:2. The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave.
The accused becomes the Judge
The humble Nazarene asserts His real nobility. He rises above humanity, throws off the guise of sin and shame, and stands revealed, the Honoured of the angels, the Son of God, One with the Creator of the universe. His hearers are spellbound. No man has ever spoken words like His, or borne himself with such a kingly majesty. His utterances are clear and plain, fully declaring His mission, and the duty of the world.
"For the Father judges no man, but has committed all judgment to the Son: that all men should honour the Son, even as they honour the Father. He that honours not the Son honours not the Father which has sent Him.... For as the Father has life in Himself; so has He given to the Son to have life in Himself; and has given Him authority to execute judgment also, because He is the Son of man."
The priests and rulers had set themselves up as judges to condemn Christ's work, but He declared Himself their judge, and the judge of all the earth. The world has been committed to Christ, and through Him has come every blessing from God to the fallen race.
He was the Redeemer before, as after His life on earth, because as soon as there was sin, there was a Saviour.
He has given light and life to all, and according to the measure of light given, each is to be judged. And He who has given the light, He who has followed the soul with tenderest entreaty, seeking to win it from sin to holiness, is in one its Advocate and Judge.
From the opening of the great controversy in heaven, Satan has maintained his cause through deception; and Christ has been working to unveil his schemes and to break his power. It is He who has encountered the deceiver, and who through all the ages has been seeking to wrest the captives from his grasp, who will pass judgment upon every soul.
And God "has given Him authority to execute judgment also, because He is the Son of man."
Because He has tasted the very dregs of human affliction and temptation, and understands the frailties and sins of men; because in our behalf He has victoriously withstood the temptations of Satan, and will deal justly and tenderly with the souls that His own blood has been poured out to save, - because of this, the Son of man is appointed to execute the judgment.
But Christ's mission on earth was not for judgment, but for salvation. "God sent not His Son into the world to condemn the world; but that the world through Him might be saved." John 3:17. And before the Sanhedrin Jesus declared, "He that hears My word, and believes Him that sent Me, has eternal life, and comes not into judgment, but has passed out of death into life." John 5:24, R. V.
Bidding His hearers marvel not, Christ opened before them, in still wider view, the mystery of the future. "The hour comes," He said, "in which all that are in the tombs shall hear His voice, and shall come forth; they that have done good, to the resurrection of life; and they that have done ill, to the resurrection of judgment." John 5:28, 29, R. V. This assurance of the future life was that for which Israel had so long waited, and which they had hoped to receive at the Messiah's advent. The only light that can lighten the gloom of the grave was shining upon them.
But self-will is blind.
Jesus had violated the traditions of the rabbis, and disregarded their authority, and they would not believe.
The time, the place, the occasion, the intensity of feeling that pervaded the assembly, all combined to make the words of Jesus before the Sanhedrin the more impressive. The highest religious authorities of the nation were seeking the life of Him who declared Himself the restorer of Israel.
The Lord of the Sabbath was arraigned before an earthly tribunal to answer the charge of breaking the Sabbath law.
When He so fearlessly declared His mission, His judges looked upon Him with astonishment and rage; but His words were unanswerable. They could not condemn Him. He denied the right of the priests and rabbis to question Him, or to interfere with His work. They were invested with no such authority. Their claims were based upon their own pride and arrogance. He refused to plead guilty of their charges, or to be interrogated by them.
Instead of apologising for the act of which they complained, or explaining His purpose in doing it, Jesus turned upon the rulers, and the accused became the accuser. He rebuked them for the hardness of their hearts, and their ignorance of the Scriptures. He declared that they had rejected the word of God, inasmuch as they had rejected Him whom God had sent. "You search the Scriptures, because you think that in them you have eternal life; and these are they which bear witness of Me." John 5:39, R. V.
Every word tells of Him
In every page, whether history,
or precept, or prophecy, the Old Testament Scriptures are
irradiated with the glory of the Son of God.
So far as it was of divine institution, the entire system of Judaism was a compacted prophecy of the gospel. To Christ "give all the prophets witness." Acts 10:43.
From the promise given to Adam, down through the patriarchal line and the legal economy, heaven's glorious light made plain the footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept before them in mysterious procession. In every sacrifice Christ's death was shown. In every cloud of incense His righteousness ascended. By every jubilee trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt.
The Bible a living Book
The Jews had the Scriptures in
their possession, and supposed that in their mere outward
knowledge of the word they had eternal life.
But Jesus said, "You have not His word abiding in you." Having rejected Christ in His word, they rejected Him in person. "You will not come to Me," He said, "that you might have life."
The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes.
When Christ came in a manner contrary to their expectations, they would not receive Him; and in order to justify themselves, they tried to prove Him a deceiver.
When once they had set their feet in this path, it was easy for Satan to strengthen their opposition to Christ. The very words that should have been received as evidence of His divinity were interpreted against Him. Thus they turned the truth of God into a lie, and the more directly the Saviour spoke to them in His works of mercy, the more determined they were in resisting the light.
He is not self-seeking
Jesus said, "I receive not honour from men." It was not the influence of the Sanhedrin, it was not their sanction He desired. He could receive no honour from their approbation. He was invested with the honour and authority of Heaven. Had He desired it, angels would have come to do Him homage; the Father would again have testified to His divinity. But for their own sake, for the sake of the nation whose leaders they were, He desired the Jewish rulers to discern His character, and receive the blessings He came to bring them.
"I am come in My Father's name, and you receive Me not: if another shall come in his own name, him you will receive." Jesus came by the authority of God, bearing His image, fulfilling His word, and seeking His glory; yet He was not accepted by the leaders in Israel; but when others should come, assuming the character of Christ, but actuated by their own will and seeking their own glory, they would be received.
And why? Because he who is seeking his own glory appeals to the desire for self-exaltation in others. To such appeals the Jews could respond. They would receive the false teacher because he flattered their pride by sanctioning their cherished opinions and traditions.
But the teaching of Christ did not coincide with their ideas. It was spiritual, and demanded the sacrifice of self; therefore they would not receive it. They were not acquainted with God, and to them His voice through Christ was the voice of a stranger.
It has always been that way
Is not the same thing repeated in our day?
Are there not many, even religious leaders, who are hardening their hearts against the Holy Spirit, making it impossible for them to recognise the voice of God? Are they not rejecting the word of God, that they may keep their own traditions?
"Had you believed Moses," said Jesus, "you would have believed Me: for he wrote of Me. But if you believe not his writings, how shall you believe My words?" It was Christ who had spoken to Israel through Moses. If they had listened to the divine voice that spoke through their great leader, they would have recognised it in the teachings of Christ.
Had they believed Moses, they would have believed Him of whom Moses wrote.
Jesus knew that the priests and rabbis were determined to take His life; yet He clearly explained to them His unity with the Father, and His relation to the world. They saw that their opposition to Him was without excuse, yet their murderous hatred was not quenched. Fear seized them as they witnessed the convincing power that attended His ministry; but they resisted His appeals, and locked themselves in darkness.
They had signally failed to subvert the authority of Jesus or to alienate the respect and attention of the people, many of whom were convicted by His words. The rulers themselves had felt deep condemnation as He had pressed their guilt home upon their consciences; yet this only made them the more bitter against Him. They were determined to take His life. They sent messengers all over the country to warn the people against Jesus as an impostor. Spies were sent to watch Him, and report what He said and did.
The precious Saviour was now most surely standing under the shadow of the cross. [He had been working for about nine months!]
................... Text only ................... "Word" version